“Fearing no reproach for slownesse, nor coveting praise for expedition, wee have at the length through the good hand of the Lord upon us, brought the worke to that passe that you see,” the translators wrote in the Bible’s preface. In 1611, the King James Version of the Bible went to press. For the next seven years, they worked toward their goal, pulling heavily from William Tyndale’s thorough and graceful work. The men split into six companies-two in Oxford, two in Cambridge, two in Westminster-each focusing on different parts of the Bible. There were to be no marginal notes other than those about the Greek or Hebrew, and versions other than the Bishops’ Bible were only to be consulted when they were found to be a better translation. The Bishops’ Bible was to be the base text. Each received a list of 15 rules assembled and sent by the Bishop of London, Richard Bancroft, to follow throughout the translation process. The new king agreed and commissioned 54 scholars to perform the work. “Those that were allowed in the reigns of Henry VIII and Edward VI were corrupt,” claimed Reynolds, “and not answerable to the truth.” At a January 1604 conference of senior clergy and a few Puritans hosted by King James at his Hampton Court palace, John Reynolds raised the idea of a new, state-mediated translation. With the ascension of James I to the throne in 1603, the time was right to try again to create an official Bible that would please church and state officials, as well as more conservative Protestant groups. But because the Bishops’ Bible was hastily thrown together and difficult to read, the Geneva Bible stayed firmly in place as the Bible of choice. The Church of England had attempted to produce a more royal-friendly version in 1568 known as the Bishops’ Bible.
Many of the marginal notes, however, reflected the influence of John Calvin’s teachings and were found to be subversive of royal authority by church and state officials. As one of the first Bibles to be outfitted with verse numbers, chapter headings, marginal notes, maps and tables, the Geneva was meant to be a Bible for private study. More than 140 editions were published by 1644.
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The New Testament appeared in 1557 and the full version in 1560.Īfter Queen Elizabeth I lifted the ban on Protestantism in 1559, the Geneva Bible’s popularity soared. Produced by English and Scottish Protestants in Switzerland, the Geneva Bible was translated from the original Greek and Hebrew and drew heavily from William Tyndale’s pioneering translation work from the 1520s. In 1604, if someone purchased an English Bible, they bought the Geneva Bible. More Than 300 Years Ago, Church and State Alike Sought an Accurate and Beautiful English-Language Bible After seven years of translation work, the King James Version of the Bible was published in 1611.
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